Steve Biko - Wikipedia
Steve Biko - Activist -
the bikos eventually had their own house in zaula street in the brownlee section of ginsberg. on the anniversary of biko's death in 2015, delegations from both the anc and the economic freedom fighters independently visited his grave. khaya was well-read and well-spoken, probably a result of his love of newspapers. that same year, biko co-founded another black activist group, the black people's convention, and became the group's leader. a number of figures associated with the anc denigrated biko during the 1980s. son nkosinathi has launched the steve biko foundation, which has become a non-profit organisation with a large presence in the eastern cape. biko and jones drove back toward king william's town but, on 18 august 1977, were stopped at a police roadblock near grahamstown. biko later related that this event forced him to rethink his belief in the multi-racial approach to activism. working undercover thereafter, biko created the zimele trust fund to aid political prisoners and their families in the mid-'70s. biko was called at the very time that the bpc was embarking on its unifying role aimed at making contact with those banned organisations, and his genius lay in the way in which he kept many balls in the air at once, not compromising, not intimidating and yet maintaining the attention of the judge. following biko's death, the bc movement declined in influence as the anc emerged as a resurgent force in anti-apartheid politics. saso, biko developed his black consciousness (bc) ideas, which were heavily influenced by those of frantz fanon. biko also had a relationship with a third woman, lorraine tabane, resulting in the birth of a daughter named motlatsi in 1977. noting that there was significant inequality in the distribution of wealth in south africa, biko believed that a socialist society would have to be established in order to ensure social justice.
Steve Biko - Activist -
Stephen Bantu Biko | South African History Online
duncan innes, a close friend of biko, was elected president of nusas after biko nominated him for the position. for instance, members of the anc-affiliated united democratic front assembled outside biko's ginsberg home shouting u-steve biko, i-cia! publicly, he also claimed that biko had been plotting violence, a claim repeated in the pro-government press. the nationalist government portrayed biko as a hater of whites, he had a number of close white friends, and both woods and wilson insisted that biko was not a racist. biko's coffin had been decorated with a black power fist and the statement "one azania, one nation". post-mortem was carried out soon after steve’s death was announced, but the biko family’s pathologist was informed only after the autopsy had begun. biko expressed dismay at how "the black man has become a shell, a shadow of man . in 1950, when biko was four, mzingaye fell ill, was hospitalised in st. this partly explains why biko was detained so often during the last two years of his life. francis in 1966, biko began attending the university of natal medical school, where he became active with the national union of south african students, a multiracial organization advocating for the improvement of black citizens' rights. its aims are to enhance social culture among the students at morehouse college through various campus wide (aucenter-wide) activities of sociological importance. co-founding saso and the black people's conventionin 1968, biko co-founded the south african students' organization, an all-black student organization focusing on the resistance of apartheid, and subsequently spearheaded the newly started black consciousness movement in south africa., ramphele, mpumlwana & wilson (editors) (1991) bounds of possibility: the legacy of steve biko & black consciousness. on meeting biko in king william's town, woods expressed his concern about some of the criticism of white liberals present in biko's early writings.
Steve Biko: The Intellectual Roots of South African Black  biko and his comrades decided not to participate in multi-racial organisations that were dominated by white people and which focused their attention largely on issues facing white students. woods related that biko "simply wasn't a hater of people", and that he did not even hate prominent national party politicians like b. wednesday, 14 september, a rand daily mail report read:Mr steve biko, the 30-year-old black leader, widely regarded as the founder of the black consciousness movement in south africa, died in detention on monday (12th). in one of his early published articles, biko stated although he was "not sneering at the [white] liberals and their involvement" in the anti-apartheid movement, "one has to come to the painful conclusion that the [white] liberal is in fact appeasing his own conscience, or at best is eager to demonstrate his identification with the black people only insofar as it does not sever all ties with his relatives on his side of the colour line. indeed, the next day the newspapers, informed by security police, published a story saying the two had been detained, when in fact they never boarded the plane and abandoned the mission. after his release, biko met american senator dick clark in december 1976, one of a string of diplomats who wanted to get a sense of black thinking at the time. the college had a liberal political culture and it was here that biko developed a growing political consciousness. the officers reportedly filed applications for amnesty to the truth and reconciliation commission after investigations implicated them in biko's death, but amnesty was denied in 1999. in 2012, the google cultural institute published an online archive containing documents and photographs owned by the steve biko foundation."black, said biko, is not a colour; black is an experience. name 'bantu' literally means 'people', although biko interpreted this in terms of the saying "umuntu ngumuntu ngabantu" ("a person is a person by means of other people"). woods described biko as being "not conventionally religious, although he had genuine religious feeling in broad terms"., mbulelo vizikhungo; maaba, bavusile; and biko, nkosinathi, ‘the black consciousness movement’, in the road to democracy in south africa, volume 2, 1970-1980, unisa press. biko was eager to involve himself in student politics, and soon after he arrived at the university, he was elected to the students' representative council (src).
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 he also had two children with mamphela ramphele, a bcm activist: a daughter, lerato, born in 1974, who died when she was two months old, and a son, hlumelo, who was born in 1978, after biko's death. 1971 ramphele’s marriage had broken down, and she resumed her romantic relationship with biko, who by now had a son, with his wife ntsiki mashalaba. writing about biko and saso years later, she said:‘the withdrawal of saso and the transformation of nusas were outward manifestations of biko’s influence on white student politics. at forbes, steve eventually befriended larry bekwa, who had been expelled from lovedale college after he took part in a strike protesting against south africa’s becoming a republic in 1961., millard (editor) 1978, the testimony of steve biko, panther, granada publishing. the beginning of 1976, biko’s banning order was tightened, and he could no longer operate as the director of bcp, a responsibility that was passed on to ramphele. mr biko, honorary president of the black people’s convention and the father of two small children, is the 20th person to die in security police custody in 18 months. 46 ”“ steve biko, london, international defence and aid fund• bizos, g. the formation of saso, biko sought a low public profile. year after biko's death, his "frank talk" writings were collected and released under the title i write what i like. by president nelson mandela at the commemoration of the twentieth anniversary of steve biko’s death east london, 12 september 1997, south africa. southeastern undergraduate sociology symposium (seuss) provides an opportunity for students to present their original research papers in a professional atmosphere. biko's wife chose the name nkosinathi ("the lord is with us"), while biko named their second child after the mozambican revolutionary leader samora machel, whom he greatly admired. several months after the group was founded, in september 1972, biko was in kimberley, where he took the opportunity to meet with robert sobukwe, a prominent anti-apartheid activist who had founded the pac.
Steve Biko: The Black Consciousness Movement - Google Arts
conversation with woods, biko insisted that the black consciousness movement would not degenerate into anti-white racism "because it isn't a negative, hating thing. this account was challenged by some of biko's friends, among them woods, who revealed that biko had informed them that he would never commit suicide in prison. later, addressing a national party (np) congress on 14 september, kruger announced: ‘i am not glad and i am not sorry about mr biko. woods was initially reticent, believing that biko and the bcm advocated a form of anti-white racism. the news of biko's death caused national outrage and protests, and he became regarded as an international anti-apartheid icon in south africa. kruger acknowledged that a district surgeon had been called to examine steve on 7 september ‘because mr biko appeared unwell’. durban, biko met a nurse, nontsikelelo "ntsiki" mashalaba, and they entered a relationship before marrying at king william's town magistrates court in december 1970. woods campaigned against apartheid and further publicised biko's life and death, writing many newspaper articles about him as well as a book titled biko, which was later made into the film cry freedom. 1973, biko enrolled for a law degree by correspondence from the university of south africa. kruger later denied having stated that biko died as a result of a hunger strike." biko exhibited what woods referred to as "a new style of leadership", never proclaiming himself to be a leader and discouraging any cult of personality from growing up around him. "series editors' preface: steve biko and the international context of black consciousness". biko: the intellectual roots of south african black consciousness10 pagessteve biko: the intellectual roots of south african black consciousnessuploaded byalexander habibi connect to downloadget docxsteve biko: the intellectual roots of south african black consciousnessdownloadsteve biko: the intellectual roots of south african black consciousnessuploaded byalexander habibiloading previewsorry, preview is currently unavailable., salim (2009), black man, you are on your own, steve biko foundation, sue publishers.
Sept. 12, 1977 | Anti-Apartheid Leader Steve Biko Dies in Police
 opening an anthology on biko's thought, the academics manning marable and peniel joseph described biko as "one of south africa's greatest fighters—and martyrs—for freedom". biko and his peers were responding to developments that emerged in the high phase of apartheid, when the nationalist party (np), in power for almost two decades, was restructuring the country to conform to its policies of separate development. the nusas congress at wits university in 1968, the president of the wits src, john kane berman, ensured that problems regarding accommodation would not be repeated, and the congress was largely uneventful, according to biko.• arnold, millard (editor) 1978, the testimony of steve biko, panther, granada publishing• badat, salim (2009), black man, you are on your own, steve biko foundation, sue publishers• bernstein, hilda (1978), no. msa accomplishments also include survey research of the college campus. biko was called as a witness for the defence to refute this by outlining the movement's aims and development. biko's death caught the attention of the international community, increasing the pressure on the south african government to abolish its detention policies and calling for an international probe on the cause of his death. the vast majority were black, but a few hundred whites—including biko friends like russell and woods and prominent progressive figures like helen suzman, alex boraine, and zach de beer—also attended. nelson mandela paid tribute to biko in 2002, saying:Living, he was the spark that lit a veld fire across south africa. politically active at a young age, biko was expelled from high school for his activism, and subsequently enrolled at st. biko was cautious, arguing that they were putting the lives of supporters at risk. yearsbantu stephen biko was born on december 18, 1946, in king william's town, south africa, in what is now the eastern cape province. allegations have been made that the security services were aware of biko's trip to cape town and that the road block had been established to catch him; these however have never been substantiated. biko drove to the city with his coloured friend peter jones on 17 august, however once there alexander refused to meet with biko, fearing that he was being monitored by the police.
Steve biko college papers-Stephen Bantu Biko | South African History Online
Stephen Bantu Biko | Publish your master's thesis, bachelor's thesis
 in salvador, bahia in brazil, a steve biko institute was established to promote educational attainment among poor afro-brazilians. english singer-songwriter peter gabriel released "biko" in tribute to him, which became a hit single in 1980. in a letter to innes on 22 august 1968, biko wrote: ‘i would like to convey to you congratulations from our local committee on your election as president and a declaration of support and full co-operation during your term of office., an allegation that biko was a spy for the united states' central intelligence agency (cia). (steve) bantu biko was born in tylden in the eastern province (now eastern cape)on 18 december 1946, the son of mzingaye biko and nokuzola macethe duna, one of their five children. the security forces alleged that biko had sustained his injuries in a scuffle. according to the bbc, biko is "widely seen as the greatest martyr of the anti-apartheid movement. south africa's attorney general initially stated that no one would be prosecuted for biko's death. arrests, murder and legacyduring the late '70s, biko was arrested four times and detained for several months at a time. followers of biko's ideas re-organised as the azanian people's organisation (azapo), although this subsequently split into the socialist party of azania and the black people's convention. on 7 october 2003, the south african justice ministry announced that the five policemen accused of killing biko would not be prosecuted because the statute of limitations had elapsed and there was not enough evidence. biko's prediction was right as the government arrested around 200 bcm activists. various groups around the world have been named after biko. the banning order prevented biko from working officially for the bc programs from which he had previously earned a small stipend.
Steve Biko and the Black Consciousness Movement - Oxford
truth and reconciliation commission created following the end of apartheid reported that five former members of the south african security forces had admitted to killing biko and applied for amnesty. the third of four children, biko grew up with his older sister bukelwa; his older brother khaya; and his younger sister nobandile. his communications with the anc were largely via griffiths mxenge, and plans were being developed to smuggle biko out of the country to meet leading anc figure oliver tambo. biko had also begun an extra-marital relationship with mamphela ramphele, a fellow bcm activist who worked as a doctor at the zanempilo clinic. we seek to better understand the institution’s role in providing the best educational experience that models the ideals of the college to create the “world of our dreams. however, two decades after biko's death, in 1997, five former officers confessed killing biko. the following month, on september 11, biko was found naked and shackled several miles away, in pretoria, south africa. according to a subsequent autopsy, biko had died following a brain injury which had centralised blood circulation in his body and resulted in intravasal blood coagulation, acute kidney failure, and uremia. ramphele, who was one of biko’s main lieutenants in bcp, wrote:The eastern cape office was set up in response to steve biko’s banning and restriction to that area in 1973. biko was the twenty-first person to die in a south african prison in the span of twelve months. biko's subsidiary message was that the unity of the oppressed could not be achieved through clandestine armed struggle; it had to be achieved in the open, through a peaceful but militant struggle. the third child of mzingayi mathew biko and alice 'mamcete' biko, he was born at his grandmother's house in tarkastad, eastern cape. mourners gather to pay their last respects as steve biko's body lies in state in his home before the funeral, attended by 20,000 mourners at king william's town, november 1977. woods published a moving portrait of his friend biko, saying:In the three years that i grew to know him my conviction never wavered that this was the most important political leader in the entire country, and quite simply the greatest man i have ever had the privilege to know.
Steve Biko and Black Consciousness in Post-Apartheid South
francis college, a roman catholic boarding school in mariannhill, natal. even close allies of south africa, britain and the united states of america, expressed deep concern about the death of biko and added their support to those asking for an international probe. biko voted in favour of the group's creation but expressed reservation that the event had not consulted south africa's coloureds or indians. pityana was initially opposed to the idea, but was swayed by biko, after which he became a staunch supporter of the idea and biko’s most important lieutenant. in 1972, biko was involved in founding the black people's convention (bpc) to promote bc ideas among the wider population. we believed that we teach people by example”(biko in bizos, 1998: 43). biko stated that he admired the pac's "terribly good organisation" and the courage of many of its members, but that he was not convinced by its racially exclusionary approach, instead believing that members of all racial groups could unite in opposition to the government. among those anti-colonialist leaders who became biko's heroes at this time were algeria's ahmed ben bella and kenya's jaramogi oginga odinga.'s family established the steve biko foundation in the 1990s. in march 2017, the south african president jacob zuma laid a wreath at biko's grave to mark human rights day.: in pursuit of justice in south africa• gevisser, mark (2007), the dream deferred, johannesburg & cape town, jonathan ball publishers (pty) ltd• karis, thomas & gerhart, gail, (1997) from protest to challenge, a documentary history of african politics in sa, 1882-1990, volume five, nadir and resurgence, 1964-1979• mangcu, xolela (2012), biko, a biography, tafelberg• mzamane, mbulelo vizikhungo; maaba, bavusile; and biko, nkosinathi, ‘the black consciousness movement’, in the road to democracy in south africa, volume 2, 1970-1980, unisa press• pityana, ramphele, mpumlwana & wilson (editors) (1991) bounds of possibility: the legacy of steve biko & black consciousness. in 1997 the graveyard was upgraded and renamed the steve biko garden of remembrance. his mother, mamcete, and sisters nobandile and bukelwa all played a part in keeping not just biko but his comrades in good health and spirits. biko: personal life, politics and return to the eastern cape.
Steve Biko: The Intellectual Roots of South African Black
 woods felt that biko "could enable one to share his vision" with "an economy of words" because "he seemed to communicate ideas through extraverbal media - almost psychically. august 1971, biko attended a conference on "the development of the african community" that was held in edendale. the foundation also launched the annual steve biko memorial lecture in 2000, each of which showcased another black intellectual. became a close friend of white liberal activist donald woods, who wrote a book about biko after the latter's death." posthumously however, biko has not received the same level of attention as fanon. although often critical of the established christian churches, biko remained a believer in god and found insight in the gospel teachings. the police officers who had held biko were questioned thereafter, but none were charged with any official crimes. they obtained funding from the ford foundation to establish the steve biko centre in ginsberg. biko’s funeral, on 25 september 1977, was attended by about 20,000 people, although the mourners would have numbered many more if police had not turned many away at scores of roadblocks around king william’s town. on 18 december 2016, google marked biko's seventieth birthday with a commemorative google doodle. concerned about his younger brother’s education, he wrote to various schools and got steve accepted at st francis college (a catholic boarding school outside durban) in marianhill in natal (now kwazulu-natal) in 1964, where he began doing form iv a. december 1975, the bpc declared biko to be their honorary president, which was an attempt to circumvent the restrictions of the banning order. to donald woods:The next day kruger implied that steve had died of a hunger strike, but i knew this couldn’t be true because he (biko) had once said he would never take or endanger his own life in detention, and that if he were to die in jail, and it was claimed he had hanged or suffocated or starved himself or cut his wrists, i was to know it was a lie. his ban, biko asked for a meeting with donald woods, the white liberal editor of the daily dispatch.
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biko also had two children with mamphela ramphele, an active member of the black consciousness movement: daughter lerato, who was born in 1974 and died of pneumonia at 2 months old, and son hlumelo, born in 1978. his death was attributed to "a prison accident," evidence presented during the 15-day inquest into biko's death revealed otherwise. biko had initially done well in his university studies, but his grades began to slip as he devoted increasing amounts of his time to political activism. the steve biko cultural institute (icsb) in brazil is the host institution for mpage bahia 2015., biko was living at the alan taylor residence, where his close friends included vuyelwa mashalaba, charles sibisi, chapman palweni and goolam ‘gees’ abram, an indian medical student from benoni, east of johannesburg. his personal life, biko had met nontsikelelo ‘ntsiki’ mashalaba, a cousin of vuyelwa, and they married in december 1970 in king william’s town at the magistrate’s court. on 28 july 1979, the attorney for biko's family announced that the south african government had agreed to pay the family r65,000 (,000) in compensation for biko's death. over the past years, msa has brought awareness to the aucenter through its annual celebration to college activism rally. mandela praised biko as "the spark that lit a veld fire across south africa", adding that the nationalist government "had to kill him to prolong the life of apartheid. biko did not stand for any leadership positions in the bpc, while a. biko began promoting the slogan "black is beautiful", explaining that this meant "man, you are okay as you are. biko was buried in the ginsberg cemetery, king william's town.: 1946 births1977 deathsuniversity of natal alumnianti-apartheid activistsdeaths by beatingextrajudicial killingspeople from king william's townprisoners who died in south african detentiondeaths in police custody in south africasouth african activistssouth african christianssouth african prisoners and detaineessouth african people who died in prison custodysouth african revolutionariesvictims of police brutalityxhosa people1977 in south africasouth african writerssteve biko affairsouth african pan-africanistsassassinated south african politicianshidden categories: wikipedia indefinitely semi-protected pagesuse dmy dates from october 2012use south african english from july 2012all wikipedia articles written in south african englisharticles with hcardswikipedia articles with viaf identifierswikipedia articles with lccn identifierswikipedia articles with isni identifierswikipedia articles with gnd identifierswikipedia articles with selibr identifierswikipedia articles with bnf identifierswikipedia articles with nla identifiers. elsewhere, biko argued that it was the responsibility of a vanguard movement to ensure that, in a post-apartheid society, the black majority would not seek vengeance upon the white minority.
in 1973, biko was banned by the apartheid regime; he was forbidden to write or speak publicly, to talk with media representatives or to speak to more than one person at a time, among other restrictions. was in illustrious company at marianhill, and he thrived, becoming the vice chair of the st francis college’s literary and debating society. biko married ntsiki mashalaba in december 1970, although they had separated and she had begun divorce proceedings by the time of his death. following this incident, biko's captors forced him to remain standing and shackled to the wall. ideas underpinning the black consciousness movement were not created solely by biko, but developed through lengthy discussions with a number of black students who were rejecting white liberalism. march 1973 the government placed a banning order on biko, restricting him to the king william's town magisterial district, prohibiting him from speaking to more than one person at a time or speaking in public, barring his membership of political organisations, and preventing him from being quoted in the media. security services imprisoned biko at walmer police station in port elizabeth, where he was held in custody for almost a month. this time biko began to have a romantic relationship with mamphela ramphele, who was becoming increasingly conflicted as she was betrothed to dick mmabane, whom she had met while in high school. biko and other black african delegates promptly walked out of the conference in anger. biko was elected as saso's first president, while pat matshaka was elected vice president and wuila mashalaba as secretary. bantu biko (18 december 1946 – 12 september 1977) was a south african anti-apartheid activist. biko was arrested for having violated the order restricting him to king william's town. vuyelwa mashalaba biko met mamphela ramphele, who began her second year medical studies at unne in 1968. his youth, biko was tall and slender, while during his twenties he was described as being over six foot in height and heavily built.
biko acknowledged that his earlier "antiliberal" writings were "overkill", but that he remained committed to the basic message contained within them.  after biko and other bcm leaders were banned, a new leadership rose to the fore, led by muntu myeza and sathasivian cooper, who were considered part of the durban moment. biko stood down from the presidency after a year, insisting that it was necessary for a new leadership to emerge and thus avoid any cult of personality forming around him. fanon in particular has been cited as a profound influence over biko's ideas about liberation. following his arrest in august 1977, biko was tortured by state security officers. the foundation promotes debates on current issues and is growing into a valuable resource in biko’s hometown. biko excelled at maths and english and established himself as top of the class in his exams. the conference steve, pityana and others met at biko’s home in ginsberg, 35km from stutterheim, to discuss the launch of a blacks-only body. dissatisfied doctors, seeking another inquiry into the role of the medical authorities who had treated biko shortly before his death, presented a petition to the samdc in february 1982, but this was rejected on the grounds that no new evidence had come to light. biko was criticised by some members of the bcm for his friendships with white liberals. steve biko - architect of black consciousness manifesto- rare tv interview. africa's police minister, jimmy kruger, spoke publicly about biko's death, initially implying that it had been the result of a hunger strike. judge president of the transvaal, justice w g boshoff, said in a landmark judgment that there was prima facie evidence of improper or disgraceful conduct on the part of the "biko" doctors in a professional respect. in 2002, azapo issued a statement declaring that "biko was not a neutral, apolitical and mythical icon" and that the anc was "scandalously" using biko's image to legitimise their "weak" government.
these demonstrations resulted in clashes with biko supporters from azapo. biko began to publish articles using the pseudonym frank talk, under the heading ‘i write what i like’, in the saso newsletters. burger, an afrikaans government-supporting newspaper, presented the government’s sentiments regarding the death of ‘the black power activist steve biko’:Concern over detainees’ deaths becomes deep dismay when the hysterical propaganda against authorities is observed. on 30 january, 1985, the pretoria supreme court ordered the samdc to hold an inquiry into the conduct of the two doctors who treated biko during the five days before he died. mangcu similarly noted that biko was critical of organised religion and denominationalism and that he was "at best an unconventional christian". (1978), the soweto uprisings: counter-memories of june 1976• woods donald, biko, new york: paddington press. membership was only open to "blacks"—a term that biko used in reference not just to bantu-speaking africans but also coloureds and indians—although he retained friendships with several white liberals, and opposed anti-white racism. they added that biko's death had "created a vivid symbol of black resistance" to apartheid which "continues to inspire new black activists" over a decade after the transition to majority rule. apartheid system of racial segregation pervaded all areas of life; biko was committed to its overthrow. ntskiki bore biko a second child, this time a son named samora, in 1975. years later a south african medical and dental council (samdc) disciplinary committee found there was no prima facie case against the two doctors who had treated biko shortly before his death. at this point, ensor embarked on a piece of anti-apartheid theatre that stunned the congress: she went across to biko and sat on his lap, effectively announcing that she and steve were involved in an illegal relationship under apartheid law. biko hoped that by meeting woods he could convince him to give the movement greater coverage and an outlet in which to express its views. held the view that biko had filled the vacuum within the country's african nationalist movement that arose in the late 1960s following the imprisonment of nelson mandela and the banning of sobukwe.